Nostr notes by Hajisatoshi

The section is at the bottom of add-ons on my UI. Its called ...

2026-07-04T21:01:49Z

In reply to nevent1q…dy0t
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The section is at the bottom of add-ons on my UI. Its called Nostr-Majlis

Will do!

2026-07-04T21:00:09Z

In reply to nevent1q…zseu
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Will do!

Its in the add-on section of the Noornote app by @Alp

2026-07-04T19:37:09Z

In reply to nevent1q…0x46
_________________________

Its in the add-on section of the Noornote app by @Alp

Nostr event nevent1qqsrejs5488pljzytlzy20jul2avaln87ntdn2kuvy8n5wx9ahecmsczyrl6gkpg2d6p8rytn7h2x3z0y2fz3f0ccul9ydhxlv77jq8c0gnj5qr48n9

2026-07-04T03:06:17Z

Just discovered Nostr-Majlis via Noornote. What an amazing idea!

Noornote is the best! No other like it!🔥🎯

2026-06-22T23:56:58Z

In reply to nevent1q…3679
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Noornote is the best! No other like it!🔥🎯

What about regular bitcoin

2026-06-18T21:59:53Z

In reply to nevent1q…03an
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What about regular bitcoin

Bitcoin Cash??

2026-06-18T19:26:31Z

In reply to nevent1q…myhu
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Bitcoin Cash??

🔥

2026-04-22T23:25:56Z

In reply to nevent1q…kgym
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🔥

🤔 https://nostrmail.org/

2026-04-13T02:38:28Z

🤔

https://nostrmail.org/

🔥 #nevent1q…6xe8 #naddr1qq…tn4q

2026-04-01T01:06:59Z

🔥

quoting
nevent1q…6xe8
The Digital Muhajir

That shift in mindset changes the kind of Muslim that we need to be calling for. The enshittified subscription economy has trained people to live as tenants in every part of life. They rent access instead of actually owning, and they install (if they are allowed to), mindlessly scroll, pay with Riba based credit, and consume without ever asking what the system is doing in the background, who controls it, what is being extracted from them, or how quickly their access can be revoked. That is the current predicament we find ourselves in.

Digital Hijra requires a break from that passivity. It asks the Muslim to stop thinking like a consumer of permissioned platforms and start thinking like a custodian of the tools he relies on. Again, that does not mean everyone must become a super developer or github power user. It means that one should want, at a minimum, a greater degree of responsibility, intelligibility, and control over the systems that mediate one’s life. A Muslim should want digital property to be more like property in the physical world, where it is something he can actually possess and take responsibility for, not something he merely accesses on borrowed terms.

quoting
naddr1qq…tn4q

The Modern Trap

Digital Hijra has to begin with a more serious diagnosis of the world we are living in. The problem is not simply that Muslims use the wrong apps, or spend too much time online, or have become overly dependent on convenient technology. The deeper problem is that the modern digital environment is one expression of a much larger civilizational process that uproots people from inherited forms of life and then traps them in systems that cannot restore what they have destroyed. In the language of deterritorialization, this is the process by which stable moral worlds, communal bonds, inherited disciplines, and rooted ways of living are broken apart and replaced by abstraction, speed, exposure, and endless circulation.

But hypermodernity does not stop at destruction. Deterritorialization is almost always simultaneously followed and accompanied by reterritorialization, or the attempt to rebuild order after tradition has already been dismantled. The problem is that these new structures inevitably arise within the same framework that produced the destruction in the first place. In the first part of his trio of essays on "Islam Between East and West", Eco insightfully writes:

“...deterritorialization that is not yet absolute is accompanied by a “reterritorialization”, where new structures, ideas, movements and norms arise to re-implement order. The problem here is that this reterritorialization will occur after tradition has been decimated and as such always must adhere to some form of modernity as it has nothing to build upon. In this sense, reterritorialization mainly becomes the political order’s attempt to control the process. Through this attempt however, it automatically aligns itself with modernity and often becomes the entrenchment of these values in society, simply being the other side of the coin to deterritorialization. As such, similar panic reactions can never be a solution to modernity’s problems and in fact will often serve as the enforcement and normalization of destruction."[1]

So that is the trap. Hypermodernity does not simply dissolve older forms of life. It also generates reactive attempts to restore order that end up reproducing its logic in a new form. We have good reason to believe that the digital world intensifies this whole condition. It is not merely a neutral collection of tools, but a terrain where fragmentation is accelerated, attention is captured, and life is reorganized around visibility, dependency, consumption, and control.

This is why Digital Hijra cannot be reduced to critique, but it also cannot be understood as just another attempt to rebuild inside the terms set by the modern world.

Many forms of resistance fail precisely because they remain trapped within the cycle, reacting to hypermodernity while still borrowing its assumptions, its methods, and even its understanding of what order is supposed to look like. They oppose the dominant system only to recreate it in a more aesthetic or panicked form.

Digital Hijra, if it is to mean anything at all, has to break with that pattern. It is not mere withdrawal or minimalist posturing, and it is certainly not a Muslim version of a slight technophobia. Nor is it simply an attempt to patch over digital fragmentation with new structures that still rest on the same dependency-producing foundations. Rather, it is an effort to step outside that cycle by re-rooting digital life within an Islamic moral center. It is a movement away from forms of life that dissolve memory, discipline, privacy, authority, and responsibility, and toward forms of life that restore them under the sovereignty of Allah (swt). In that sense, we must go beyond what we are leaving behind by refusing to be endlessly remade by the same civilizational process, and instead we must become the kind of people who can live differently after the break.

By Digital Hijra, we mean the purposeful migration and reorientation of a Muslim away from extractive, corporate panopticon platforms and riba-fueled systems designed to capture attention and shape behavior, into self-hosted, user-owned infrastructure and habits that restore privacy and vicegerency, not as mere zuhd but as engaged praxis, tribe-making, and pattern-aware navigation in service of Allah (swt).

It is not just a matter of avoiding a few bad apps (though that is a part of it!), and it is not reducible to a vague preference for anti-zionist “ethical tech.”[2] It enables a broader reorientation in how one inhabits digital life altogether. The point is to go beyond consuming different products. It is to begin thinking seriously about what kinds of systems we rely on, what kinds of people those systems shape us into, and whether our digital environment helps preserve our dignity. Digital Hijra is therefore not a retreat from technology as such. It is a refusal to remain passively formed by technologies built on extraction, manipulation, and enclosure.

It should be obvious that this also means that Digital Hijra should not be confused with the growing habit of slapping Islamic branding onto the same extractive and closed digital forms. A Muslim-themed app is not necessarily a meaningful alternative. A platform aimed at Muslims can still train the same appetites and the same dependencies, and even entrench the same passivity as the wider ecosystem it claims to improve on. This is why Digital Hijra has to be understood as something deeper than representation or some aesthetic orientation. It cannot be about making the current digital order feel more familiar or more comfortable for Muslims. Instead, we should be asking whether the underlying structure itself is worth inhabiting, and if it is not, what it would mean to begin building and living otherwise.

Once we can take the question seriously, the issue of technology can no longer be treated as neutral. Tools are never just tools in the shallow sense people often mean. They carry assumptions, they distribute power in particular ways, they come with a design space, and they encourage and cement certain habits and discourage others. Some tools extend human agency and make a person more capable, more responsible, and more aware of what he is doing. Other tools reduce him to a user in the narrowest sense of the word, that is to say, someone who mindlessly consumes an interface, depends on hidden systems he does not understand, and quietly and consistently surrenders control in exchange for convenience.

The question is never only whether the tech just works. The more important question is what kind of human being the tech expects, and what kind of human being the tech produces.

For Muslims living under hypermodern conditions, that question becomes unavoidable. We need technologies that preserve a meaningful degree of agency and ownership rather than dissolving them. We need tools that can be governed, inspected, modified, and understood at least to some reasonable extent by those who use them and the communities built around them. We should be deeply suspicious of systems that demand blind trust, or hide their operations, or harvest data by default, or make independent use impossible without the approval of some distant corporate authority. This is not to say that complexity itself is evil, nor to say that every Muslim must become a competent programmer. It is to stress that a life of total technological dependence inevitably weakens responsibility. If a person has no meaningful say over the systems that mediate his communication, memory, wealth, and daily habits, then his freedom within those systems is already narrower than he imagines, or perhaps it is even non-existent altogether.

So this is why Digital Hijra has to begin at the base layer. If the foundations of one’s digital life are captured, then whatever is built on top of them will remain conditional. Hardware matters. Operating systems matter. The way software is distributed matters. The rails through which one communicates, transacts, stores, and coordinates all matter. If these layers are closed, surveilled, permissioned, or dependent on Jewish owned institutions fundamentally hostile to privacy and autonomy, then no amount of better posting or cleaner branding will fix the problem. The corruption is deeper than the content. It is infrastructural. And once that is understood, Digital Hijra starts to appear as the attempt to reestablish Muslim life on more sovereign digital foundations before everything above those foundations is further hollowed out.

##False Alternatives

The failure of many so-called Muslim alternatives is that they do not actually depart from the structure of the systems they claim to oppose. They simply reproduce the same architecture with a more sympathetic aesthetic. What results is not the Digital Hijra we are talking about here but a softer version of the same captivity. We end up with Muslim demoralizing marriage apps that still reduce human relations to platform logic, Muslim content ecosystems that still revolve around audience capture and stupid vanity metrics, and Muslim social platforms that still depend on the same centralized app stores, and often the same habits of passive consumption that have already done so much damage. None of this gets to the root of the problem. If the basic structure remains one of dependency and capture, then changing the branding changes very little. It just gives the user a more culturally familiar way to remain downstream of the same machinery.

This is why Digital Hijra cannot be reduced to building “Muslim versions” of legacy systems. A platform does not become meaningful simply because it is aimed at Muslims, nor does a project become a tool for liberation just because it speaks the post-colonial language of censorship resistance or community empowerment. What matters is whether it actually changes the terms on which people participate. Does it reduce dependence on gatekeepers, or does it merely ask for a more polite gatekeeper? Does it increase ownership and user sovereignty, or does it keep the user in the same passive role? These are the uncomfortable questions that we should be asking. The point is not to carve out a niche inside the existing digital order and assume that will bring us victory. The point is to build in such a way that the old order becomes less necessary, less central, and eventually less relevant to Muslim life altogether.

We can already see the limits of the wrong approach in two recent examples that we'll mention briefly.

Upscrolled was presented as a pro-Palestine and Muslim-friendly alternative to legacy social media, especially for people tired of censorship around Palestine and other issues that the mainstream platforms aggressively police. But even here the contradiction quickly became obvious. Not only did censorship still become an issue, but the app itself remained dependent on the approval of Apple and Google for distribution. So when it was pulled out of the app store [3], the community was pushed right back into the humiliating position of making noise on the very legacy platforms they claimed to be escaping, essentially begging the app stores to restore access! That should tell us that something is seriously wrong here. If the success of your alternative still depends on permission from the owners of the dominant system, then your alternative is not sovereign in any serious sense. It is rented space. It is tolerated until it is not.

LaunchGood reveals the same problem on the financial side. It has played an important role in helping Muslims and Muslim causes raise money, and that should be acknowledged, but it has also repeatedly run into the hard wall of debanking and payment suppression (so much so that its regular occurrence has become a meme in Muslim bitcoiner spaces).[4] And when that happens, the platform and its users are again forced into a degrading position, appealing to fiat banks and payment processors to restore their right to transact, as though the basic ability of Muslims to move money for lawful causes were a favor to be granted by hostile institutions!

This is precisely the kind of dependency Digital Hijra has to take seriously. A community that cannot communicate without app store permission and cannot transact without banking permission is not meaningfully free, no matter how polished its platforms look on the surface, as it is still living inside an architecture where we do not control the switch.

The instinctive response to these failures is often to say that what we need, then, is a Muslim app store, a Muslim bank, a Muslim payment processor, a Muslim streaming platform, a Muslim version of whatever just failed us. But that response is often just another way of thinking from inside the same paradigm. It accepts the inherited model and merely tries to place Muslims in charge of one piece of it. Sometimes that may offer short-term utility, and there is nothing wrong with recognizing temporary advantages where they exist, but it still falls short of the deeper task. So instead of aspiring to be the new managers of the same dependency-producing structure, we should be actively reducing dependency as such. So the more meaningful path is not to build one centralized replacement for each centralized failure, but to move toward systems that can be copied, revised, distributed, verified, and sustained across many different points rather than one chokepoint that can be shut down.

The Digital Muhajir

That shift in mindset changes the kind of Muslim that we need to be calling for. The enshittified subscription economy has trained people to live as tenants in every part of life. They rent access instead of actually owning, and they install (if they are allowed to), mindlessly scroll, pay with Riba based credit, and consume without ever asking what the system is doing in the background, who controls it, what is being extracted from them, or how quickly their access can be revoked. That is the current predicament we find ourselves in.

Digital Hijra requires a break from that passivity. It asks the Muslim to stop thinking like a consumer of permissioned platforms and start thinking like a custodian of the tools he relies on. Again, that does not mean everyone must become a super developer or github power user. It means that one should want, at a minimum, a greater degree of responsibility, intelligibility, and control over the systems that mediate one’s life. A Muslim should want digital property to be more like property in the physical world, where it is something he can actually possess and take responsibility for, not something he merely accesses on borrowed terms.

This is where we think a cypherpunk disposition becomes necessary [5], though it must be disciplined by Islamic ethics and not confused with rebellion for its own sake. In simple terms, the cypherpunk instinct is the view that privacy, encryption, decentralization, and user sovereignty are not luxuries but necessary conditions for living with dignity in digital space. It does not assume that institutions will behave morally if asked nicely enough, and it does not wait for permission to preserve a sphere of independence. For Muslims, this posture matters not because resistance itself is sacred, but because the protection of trust, privacy, property, and moral agency matters. Under present conditions, those things increasingly require technical means to defend them. In that sense, Digital Hijra requires the cultivation of a different temperament entirely, one that is less enchanted by convenience and less willing to outsource responsibility, and more prepared to build and inhabit digital life on terms that do not begin with surrender.

If Digital Hijra has to begin at the base layer, then one of the clearest first steps that makes sense is Linux. Now this is not because Linux is some magical operating system that instantly makes its users virtuous, nor because merely installing it automatically turns a person into a serious and sovereign actor. The point is actually simpler than that. Linux changes your relationship to the machine. It gives you a great degree of control and freedom (sudo) that the dominant operating systems (Microslop and Gaypple) are increasingly unwilling to tolerate. It invites the user to actually govern and shape his system rather than merely consume it. You are no longer trapped inside a seemingly polished enclosure that is deliberately constructed to keep you dependent and passively legible. You gain access to the underlying logic of the machine, and with that access comes great power, and "#3) With great power comes great responsibility."[6] Digital Hijra requires at least some movement in this direction, because a Muslim who wants greater sovereignty in the digital cannot remain forever content with systems that automatically prevent meaningful ownership at the operating system level.

The same applies, perhaps even more urgently, to the smartphone. For most people, the phone is now the most intimate surveillance device in their lives. It sits beside them while they sleep, travels with them, listens, tracks, mediates their communications, records their habits, and trains them into compulsive patterns of distraction and dependence. If Digital Hijra never seriously confronts the phone, then it leaves untouched one of the most invasive layers of modern digital control.

This is why GrapheneOS is key.[7] It represents a move away from the default mobile environment of either Apple or Android, which is structured around surveillance and a constant dependence on a permissioned and closed ecosystem. Yes, a hardened, de-Googled phone does not solve everything, but it does begin to restore a healthier relationship between the user and the device. GrapheneOS grants more intentional control over what the phone is doing, and actual ownership over the software.

None of this, however, becomes durable without a neutral monetary foundation. Too many attempts to build alternatives remain trapped because they still depend on fiat financial rails. They can certainly speak the language of independence all they want, but if they still require bank approval and the constant mediation of fiat institutions, then their freedom remains partial and fragile, and perhaps even nonexistent. This is where Bitcoin becomes indispensable to Digital Hijra. Bitcoin is what gives this entire project economic weight, especially in the long term. It is what allows value to be stored, sent, and received without asking permission from a bank, without routing one’s livelihood through usurious financial intermediaries, and without relying on institutions that can freeze, censor, debase, or deplatform at will. But even here the point is not simply to “own Bitcoin” in the shallow sense that people often mean. Bitcoin held on an exchange, treated as a speculative stock to be sold back into fiat, does very little for hijra. The proper posture here is self-custody, direct verification, connection to one’s own node, and the use of privacy-preserving tools that keep one’s financial life from becoming another transparent feed for hostile institutions and chain surveillance companies. Understand that Bitcoin, far from being just a side note to Digital Hijra, is the monetary backbone that makes the rest of it economically viable over the long term.

Once the monetary layer is in place, the social layer begins to look different as well. Muslims still need to find each other, teach each other, coordinate, trade, build, and sustain communities across distance, but legacy social media only permits this through systems built around attention extraction, algorithmic manipulation, identity capture, and the constant threat of censorship. The Nostr protocol is important here because it points toward a different model of digital association and communication, one not governed by a single corporate authority and not dependent on the approval of platform managers to remain visible or economically active. One of its most important features is that it allows value to move natively through the network itself. Through zaps, where users send each other bitcoin over the lightning network, people can directly support writers, builders, teachers, merchants, and content creators without needing to satisfy the criteria of Faglon, Zuckerfag, JewTube, Stripe, Patreon, or some other gatekeeper before being allowed to earn. That point matters more than people sometimes realize. It means a Muslim does not have to build an audience on a legacy platform, beg to be monetized, submit identity documents, route everything through fiat processors, and hope the terms of service do not suddenly shift. He can be supported directly by his tribe in a truly sovereign and permissionless way.

In that sense, Nostr should not only be thought as a better communications layer. It is a social layer built on sovereign rails, where artistic and intellectual expression and economic and social coordination can begin to converge without being broken apart by hostile intermediaries. It goes without saying that it does not mean every use of Nostr is automatically noble or that it is immune from slop. Human beings drag their weaknesses into every environment they touch. But the architecture at least makes room for a healthier and more direct form of digital sociality than the one we have been trained to accept.

Once these foundations are in view, a wider field of supporting tools begins to make sense. Tor matters because private routing and remote access matter. Self-hosting matters because there is a major difference between using a service and actually running the thing yourself. Alternative media tools matter because there is no reason Muslims should remain trapped in the degenerate cultural pipelines of legacy streaming platforms when better habits and infrastructure can be cultivated elsewhere. Open source software, encrypted communications, reproducible software, personal servers, open hardware where possible, shared repositories of trusted tools, all of these become part of the broader ecology of Digital Hijra.

Not every Muslim will begin at the same place, and not everyone needs to adopt the exact same stack in the exact same order. That is not the point. The point is that once a person starts seeing digital life through the lens of vicegerency, he will begin to recognize that there are many ways of pushing outward from dependency and many layers at which meaningful change can occur.

The Task Ahead

Digital Hijra, then, is not a one-time migration completed the moment you install a new operating system, buy a hardware wallet, generate a set of private and public keys, or make an account on an uncensorable network. It is an ongoing discipline. The tools will change and the threats will continuously evolve. New enclosures will emerge, new creative methods of capture will appear, and the forces that profit from passivity will continue adjusting their methods. The Muslim making Digital Hijra has to remain awake to this pattern and learn how to navigate it. He has to keep learning, testing, refining, synthesizing, recombining, and building. He has to become comfortable with iteration. This is not because novelty is some virtue, but because vigilance is now part of faithfulness in digital life. The enemy adapts, and so must the one trying to remain intact.

For that reason, Digital Hijra should not be framed as an optional hobby for technically curious Muslims, nor as a luxury for a niche subculture of privacy enthusiasts. It is becoming a basic responsibility for anyone who recognizes the degree to which modern digital systems now mediate belief, attention, memory, communication, money, and social life. Understand that no scholar, state, or institution is coming to hand Muslims a ready-made path out of this condition. Get this idea out of your head. And even if they tried, outsourcing the problem would only reproduce the same passivity that we need to escape from.

The task now is to begin where one can, at whatever layer one can, and to do so with seriousness. Run Linux. Run GrapheneOS. Hold Bitcoin in self-custody and use it as money as it was meant to be used. Use and build on Nostr. Explore Tor, self-hosting, and the broader world of open source tools that make greater sovereignty possible. "FOSS or nothing."[8]

Begin imperfectly if you must, but begin.

If the dominant digital order works by deterritorializing Muslim life, uprooting it from stable forms of ownership, discipline, privacy, and moral agency, and then trapping it in reactive attempts to rebuild on modernity’s own terms, then Digital Hijra must refuse that cycle altogether.

It is the slow and deliberate work of rooting digital life back into infrastructures, habits, and forms of association ordered toward responsibility and vicegerency before Allah (swt). That is what this ultimately is. Not a change of apps and platforms, but a change of ground.

Footnotes:

1. https://saif.systems/articles/islam-between-east-and-west-part-1.html]l

2. See list of anti-zionist apps here: https://techforpalestine.org/projects

3. https://www.newarab.com/news/google-reinstates-palestinian-upscrolled-app-after-brief-ban

4. See this article that talks about three separate instances in which LaunchGood was debanked: https://www.aljazeera.com/opinions/2023/4/4/banking-as-an-american-muslim-its-a-horror

5. See A Cypherpunk's Manifesto: https://cdn.nakamotoinstitute.org/docs/cypherpunk-manifesto.txt

6. https://en.wikipedia.org/wiki/Sudo#/media/File%3ASudo_warning.svg

7. https://grapheneos.org

8. https://saif.systems/articles/spiritual-opsec-guide.html

Amazing esaay!! Barakallahu feek! All great points and necessary ...

2026-04-01T01:03:48Z

In reply to naddr1qq…tn4q
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Amazing esaay!! Barakallahu feek!

All great points and necessary in this time we are in. I'll be sure to share this.

Thank you!

@npub1az9…m8y8 is a shameless Zio. Very low freq. opinions. If ...

2026-02-28T22:44:36Z

NVK (npub1az9…m8y8) is a shameless Zio. Very low freq. opinions. If you are Muslim, I suggest not supporting this POS. Boycott the #ColdKike

For real?? How can I tell if a device has battery overload ...

2026-02-28T08:12:34Z

In reply to nevent1q…j83w
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For real?? How can I tell if a device has battery overload module? You must know how to tell

Motorola was comprised by Israeli intelligence a little while ago ...

2026-02-28T04:39:00Z

In reply to nevent1q…emck
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Motorola was comprised by Israeli intelligence a little while ago with the pager bombs..

Me too

2026-02-27T18:40:05Z

In reply to nevent1q…xy53
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Me too

@alp I see now web client available through keychat for iOS.👍

2026-02-27T13:20:40Z

In reply to nevent1q…kmdf
_________________________

@alp I see now web client available through keychat for iOS.👍

Will it be available on ios in the future?

2026-02-27T13:10:44Z

In reply to nevent1q…rcr9
_________________________

Will it be available on ios in the future?

Really like the app brother. Just downloaded it and its smooth! ...

2026-02-27T02:47:36Z

In reply to nevent1q…eyq7
_________________________

Really like the app brother. Just downloaded it and its smooth! 😎

Inshallah.

2026-02-27T02:26:40Z

In reply to nevent1q…asx4
_________________________

Inshallah.

I'm wondering what hardware Graphene OS will use next since ...

2026-02-27T00:23:35Z

In reply to nevent1q…5s7d
_________________________

I'm wondering what hardware Graphene OS will use next since they said they are nonlomger going to go with Pixel

What the....

2026-02-27T00:19:13Z

In reply to nevent1q…5s7d
_________________________

What the....

This is true. He is coming apart over this bip110 and it sure is ...

2026-02-21T18:57:23Z

In reply to nevent1q…uk7z
_________________________

This is true. He is coming apart over this bip110 and it sure is fishy AF. Its on Andy Back level. Another one bites the dust!

I don't trust that HRF guy either

2026-02-21T18:55:20Z

In reply to nevent1q…uk7z
_________________________

I don't trust that HRF guy either

It was and you understand that people not understanding bitcoin ...

2026-02-21T16:57:05Z

In reply to nevent1q…wgru
_________________________

It was and you understand that people not understanding bitcoin is systematic

Where is your chronology from for example you said that Adam (AS) ...

2026-02-21T00:21:16Z

In reply to naddr1qq…w7t9
_________________________

Where is your chronology from for example you said that Adam (AS) lived 13000 years ago. Also where is the Eden Aden? Just curious brother but thank you for the post. And let me know when you can. Ramadan Mubarak

Shorter days right? It'll be like this for the next few years ...

2026-02-19T02:47:21Z

In reply to nevent1q…dw2h
_________________________

Shorter days right? It'll be like this for the next few years inshallah

Ramada Mubarak!

2026-02-18T19:51:43Z

In reply to nevent1q…zead
_________________________

Ramada Mubarak!

Ramadan Mubarak!

2026-02-18T19:51:30Z

In reply to nevent1q…7uul
_________________________

Ramadan Mubarak!

Bitcoin provides the "Shared Service" of independent ...

2026-02-18T13:12:54Z

Bitcoin provides the "Shared Service" of independent finance. It enables the Uncensorable Ummah.

Ramadan Mubarak

2026-02-18T03:27:24Z

In reply to nevent1q…6289
_________________________

Ramadan Mubarak

Nostr event nevent1qqszlvckdjwk59a8zy3ccvs9avlqnmpsj47qyre5klyxzv3a685f2rqzyrl6gkpg2d6p8rytn7h2x3z0y2fz3f0ccul9ydhxlv77jq8c0gnj58qm8hj

2026-02-18T02:28:23Z

@nprofile…uyke had to grab the emoji from you 👈✌👌

2026-02-15T02:07:39Z

In reply to nevent1q…qy5g
_________________________

alp (nprofile…uyke) had to grab the emoji from you 👈✌👌

🎯

2026-02-13T23:56:41Z

In reply to naddr1qq…pud3
_________________________

🎯

There is this crowd funding app on nostr that I saw like a year ...

2026-02-12T14:50:12Z

There is this crowd funding app on nostr that I saw like a year ago but I can't remember the name. Any recommendations on nostr crowd funding apps??

#asknostr

Wen NIP-55??? #nevent1q…4pl4

2026-02-11T13:25:04Z

Wen NIP-55???

quoting
nevent1q…4pl4
You use a key for your house. You use a key for your car. You should use a key for your social media.

Keys grant access. IDs beg for permission.

Especially for "developing" countries that are left ...

2026-02-10T17:19:08Z

In reply to nevent1q…syga
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Especially for "developing" countries that are left behind because banks won't deal with them because they refuse to be gay😂😂😂

Must be a bug or something. I just like the idea of ...

2026-02-09T21:17:08Z

In reply to nevent1q…sjpa
_________________________

Must be a bug or something. I just like the idea of permissionless communication with permissionless money. Central bankers are not going to like that...

Gig economy with Nostr and Bitcoin https://bittasker.com/

2026-02-07T04:15:31Z

Gig economy with Nostr and Bitcoin

https://bittasker.com/

Wow!!

2026-02-07T03:24:45Z

In reply to nevent1q…kjvs
_________________________

Wow!!

#AntiRiba #DigitalHijra #Bitcoin #TheSecondRealm #Freedom #Islam ...

2026-02-06T23:15:40Z

#AntiRiba #DigitalHijra #Bitcoin #TheSecondRealm #Freedom #Islam #ProphetMuhammad

quoting
naddr1qq…3wpy

We live in the age of "more." More credit. More calories. More choices. More content. More noise. The modern world whispers a seductive promise into every ear: freedom is the absence of limits. Eat what you want. Print what you need. Do what you feel. Follow your heart—wherever it wanders.

And yet, for all this supposed freedom, we find ourselves in the most anxious, indebted, medicated, and spiritually hollow generation in human history.

What if we have the equation backwards?

What if the path to freedom doesn't run through the wide-open field of infinite options, but through the narrow gate of voluntary constraint? What if the chains you refuse to wear are not the ones that enslave you—but the ones that would have freed you?

This is the counter-intuitive truth I have come to understand as a Muslim and a Bitcoiner:

True freedom is only found through the voluntary adoption of absolute constraints: the 21 million hard cap, the discipline of the fast, and the submission to the One.

Let me explain.

Freedom in Wealth — The Constraint of Scarcity

"Whoever wakes up safe in his dwelling, healthy in his body, and has his food for the day, it is as if the whole world has been gathered for him." — Prophet Muhammad ﷺ (Sunan al-Tirmidhī)

The modern financial system was built on a breathtaking lie: that you can create something from nothing.

Central banks print trillions of dollars with no corresponding labor, no sweat, no sacrifice. Governments borrow from the future to fund the pleasures of the present. And the average citizen is trained from a young age to see debt as normal—mortgages, car loans, student debt, credit cards—all presented as "tools" for building a life. The narrative is clear: more money in circulation means more growth, more prosperity, more freedom.

But look closer. What does this system actually produce?

It produces a world in which your savings lose purchasing power every single year. A world in which the price of a home has become a generational barrier. A world in which you must stay on the hamster wheel of wage labor—not to get ahead, but simply to not fall behind. The fiat monetary system does not liberate. It enslaves through the slow, invisible erosion of your time and labor.

This is where Bitcoin enters the conversation—not as a "get rich quick" scheme, but as a philosophical and mathematical rejection of the lie.

Bitcoin has a hard cap of 21 million coins. No central authority can print more. No government can inflate it away. No banker can lend it into existence. It requires Proof of Work—real energy, real computation, real effort—to produce a single satoshi. In a world of infinite money printers, Bitcoin is the defiant declaration that scarcity is honest, and honesty is freeing.

As a Muslim, this resonates at a frequency deeper than economics. Islam prohibited Riba—usury and interest—over 1,400 years ago. The Quran does not merely discourage it. It declares war on it:

"O you who believe, fear Allah and give up what remains of Riba, if you are truly believers. If you do not, then be warned of a war from Allah and His Messenger." — Quran 2:278-279

Why such severity? Because Riba is the financial manifestation of something-from-nothing. It is wealth without work. It is time-theft dressed in a suit and tie. It is the opposite of Rizq—the divinely apportioned sustenance that comes through honest labor and trust in Allah.

Tarek El Diwany, the Islamic finance scholar, put it bluntly:

"The Islamic alternative to commercial banking is no commercial banking."

For years, that statement seemed radical—even impractical. How do you build a financial system without banks? And then Satoshi Nakamoto published a white paper in 2008 and answered the question. Bitcoin is peer-to-peer. No intermediary. No interest. No fractional reserve lending. No counterparty risk from a corrupt institution. It is, in essence, the technological manifestation of what Islam demanded morally: a financial system built on work, not usury.

The counter-intuitive lesson is this: you free yourself financially not by chasing infinite leverage and easy money, but by accepting the discipline of finite reality. When you hold Bitcoin, you are choosing to delay gratification. You are choosing scarcity over abundance. You are lowering your time preference—choosing the future over the fleeting comfort of the present.

And what is low time preference, really, if not a form of Sabr—the patience that Allah promises to reward without limit?

"Indeed, the patient will be given their reward without account." — Quran 39:10

The first freedom is this: reject the lie of infinite money, and you break the chain of infinite debt.

Freedom in Health — The Constraint of Consumption

"No human ever filled a vessel worse than the stomach. Sufficient for any son of Adam are some morsels to keep his back straight. But if it must be, then one third for his food, one third for his drink, and one third for his breath." — Prophet Muhammad ﷺ (Sunan al-Tirmidhī)

If fiat money is the slavery of the wallet, then modern consumption is the slavery of the body.

We are told that self-care means indulgence. Treat yourself. You deserve it. Comfort food after a hard day. Rest days that become rest weeks. The dopamine drip of sugar, screens, and softness—marketed as "wellness."

But look at the results. Obesity epidemics. Chronic disease as the norm rather than the exception. A generation medicated for conditions that our grandparents never heard of. The modern body is not free. It is owned—by processed food corporations, pharmaceutical companies, and the relentless algorithm of pleasure-seeking that the Quran calls the Nafs (the lower self).

Here is the counter-intuitive truth about health: subtraction is addition.

Think of it mathematically. When you subtract a negative, you add. Remove the processed food—gain clarity. Remove the excess calories—gain energy. Remove the screen addiction—gain presence. Remove the late nights—gain a body that can stand for Tahajjud (the night prayer).

You don't build a free body by giving it everything it wants. You build a free body by learning to say no to it.

The Prophet Muhammad ﷺ modeled this over 1,400 years before intermittent fasting became a Silicon Valley biohack. He fasted Mondays and Thursdays. He ate simply. He walked everywhere. He slept on the floor. And he was, by all historical accounts, a man of extraordinary physical endurance—leading armies, traveling deserts, and standing in prayer until his feet swelled.

And then there is Ramadan—the annual master class in counter-intuitive freedom.

For thirty days, over a billion Muslims on this planet voluntarily refuse food, water, and physical intimacy from dawn to sunset. To the modern eye, this looks like deprivation. To the fasting believer, it is liberation. Liberation from the tyranny of the stomach. Liberation from the unconscious cycle of eat-consume-repeat. Liberation from the illusion that you need what you merely want.

"Fasting is a shield." — Prophet Muhammad ﷺ (Sahih al-Bukhari)

A shield. Not a punishment. Not a sacrifice for sacrifice's sake. A shield—protecting you from the slavery of your own appetites.

Nassim Nicholas Taleb captured a similar insight from a secular lens:

"The three most harmful addictions are heroin, carbohydrates, and a monthly salary."

The monthly salary keeps you on the fiat treadmill. The carbohydrates keep your body in chains. And both require the same antidote: the voluntary embrace of discomfort.

Lift the heavy weight. Run when your legs burn. Fast when your stomach growls. Say no to the dessert. Wake before Fajr. These are not acts of deprivation. They are acts of war—war against the part of yourself that would keep you soft, compliant, and enslaved.

A healthy body, capable of Salah, capable of service, capable of Jihad al-Nafs (the struggle against the self), is built not by feeding every desire, but by mastering them.

The second freedom: reject the lie of unlimited consumption, and you reclaim sovereignty over the only vessel you were given.

Spiritual Freedom — The Constraint of Submission

"Verily, in the remembrance of Allah do hearts find rest." — Quran 13:28

Now we arrive at the deepest paradox—the one that offends the modern mind more than any other.

Western liberalism has built its entire civilization on a single axiom: the individual is sovereign. You are your own god. Your truth is your truth. Your identity is whatever you declare it to be. No external authority—not God, not tradition, not nature—has the right to tell you who you are or how to live.

This sounds like freedom. It feels like freedom. But follow the thread to its end.

If you are your own god, then you are also your own sole provider of meaning, purpose, and peace. And human beings are spectacularly bad at this job. Without an anchor outside the self, the self becomes a boat tossed by every wave—trending ideologies, social media validation, career identity, romantic attachment. You become a slave to whatever the culture is worshipping this decade.

Ibn Taymiyyah, the great scholar of Islam, diagnosed this condition centuries ago with devastating precision:

"The one who is truly imprisoned is the one whose heart is imprisoned from Allah, and the one who is truly captive is the one held captive by his desires."

Read that again. The prison is not the prayer rug. The prison is not the five daily obligations. The prison is not the hijab, or the lowered gaze, or the fasting, or the halal and haram boundaries that Islam draws around life. The prison is the heart that has no master—and therefore becomes a slave to everything.

This is the ultimate counter-intuitive truth: total submission to Allah is the only path to total freedom from everything else.

When you place your forehead on the ground in Sujood—the lowest physical position a human body can take—you are making the most radical declaration of independence imaginable. You are saying: My boss does not own me. My government does not own me. The market does not own me. My desires do not own me. My fears do not own me. Only You, Ya Allah, have authority over this soul.

There is a profound parallel here with Bitcoin, and it is worth drawing out.

Bitcoin separates money from the State. It removes the need to trust a corruptible human intermediary—a central banker, a politician, a bureaucrat—with the most important tool in economic life. It says: we do not need a priest class to manage our wealth.

Islam separates the soul from the Dunya (worldly life). It removes the need to seek validation, meaning, and peace from corruptible sources—status, wealth, people. It says: we do not need the creation to complete us when we have the Creator.

Both are declarations of independence from middlemen who have historically abused their power.

And both require a form of purification—what Islam calls Tazkiyah.

Tazkiyah is not the act of adding spirituality to your life, as though you are downloading a meditation app. It is the act of removing the rust from your heart. Sin by sin. Attachment by attachment. Illusion by illusion. It is the spiritual equivalent of cleaning a mirror: the light was always there. You just have to remove what is blocking it.

"Truly he succeeds who purifies it (the soul), and truly he fails who corrupts it." — Quran 91:9-10

Imam al-Ghazali, perhaps the greatest spiritual physician in Islamic history, described the heart as a polished mirror that becomes tarnished by sin and heedlessness. The cure is not acquisition—it is removal. You do not need more. You need less of what is killing you.

This is the third and final freedom, and it contains the other two:

When you become a slave to the Creator, you are instantly—and permanently—freed from being a slave to the created.

The Path You Freed

Let me leave you with an image.

Imagine a path through a dense forest. The path exists—it was always there—but it is buried under fallen branches, overgrown weeds, and years of neglect. You cannot walk it. You cannot even see it.

Freedom is not building a new path. Freedom is clearing the one that was always meant for you. Removing the Riba that chokes your wealth. Removing the excess that poisons your body. Removing the idols—of ego, status, and desire—that crowd your heart.

The path you freed is counter-intuitive because every act of clearing feels like loss. Saying no to the loan feels like missing out. Skipping the meal feels like punishment. Waking for Fajr while the world sleeps feels like sacrifice.

But on the other side of every one of those "losses" is a freedom that the modern world cannot offer and cannot take away.

"Be in this world as if you were a stranger or a traveler along a path." — Prophet Muhammad ﷺ (Sahih al-Bukhari)

A traveler does not hoard. A traveler does not build monuments to himself at every rest stop. A traveler carries only what he needs, keeps his eyes on the destination, and trusts that the One who laid the path will provide for the journey.

So here is my invitation to you:

Audit your life for additions that are actually chains. The subscription you don't need. The debt you took because "everyone does." The food you eat out of boredom, not hunger. The opinions you hold because they were handed to you, not because you earned them through reflection.

Hold your Bitcoin through the volatility. Fast through the hunger. Pray Fajr while the world sleeps. Lower your gaze when the screen screams for your attention. Say Alhamdulillah when you have little, and Astaghfirullah when you are given much.

Because freedom was never about having no limits.

Freedom is choosing the right ones.

Wa Allahu A'lam. (And Allah knows best.)

I was reading that Gemini is also available. I use ppq.ai for my ...

2026-02-03T14:04:11Z

In reply to nevent1q…w7j7
_________________________

I was reading that Gemini is also available. I use ppq.ai for my llm and Gemini is quite cheap and good imo. Hopefully there will be a ppq.ai integration.

https://ppq.ai/

I will inshallah. I have a spare raspberry pi too. When you said ...

2026-02-03T13:20:18Z

In reply to nevent1q…atrv
_________________________

I will inshallah. I have a spare raspberry pi too. When you said you spent almost $1 on a few prompts...do you pay per prompt? What service do you use for the llm?

That's cool sxb!

2026-02-03T12:24:41Z

In reply to nevent1q…8att
_________________________

That's cool sxb!

Probably some highly levered miner(s) got reckt

2026-02-03T11:29:09Z

In reply to nevent1q…c4la
_________________________

Probably some highly levered miner(s) got reckt

What can you do with it?

2026-02-03T11:26:03Z

In reply to nevent1q…un25
_________________________

What can you do with it?

Also ethical and non-ethical

2026-02-01T15:04:10Z

In reply to nevent1q…l8mv
_________________________

Also ethical and non-ethical

isms are schisms...remember their ultimate goal..divide and rule!

2026-02-01T15:03:20Z

In reply to nevent1q…t2kv
_________________________

isms are schisms...remember their ultimate goal..divide and rule!

Communism, capitalism....same psyop

2026-01-31T19:26:22Z

In reply to nevent1q…0ehd
_________________________

Communism, capitalism....same psyop

Oh I gotta watch this one!

2026-01-29T00:57:53Z

In reply to nevent1q…f762
_________________________

Oh I gotta watch this one!

Agreed

2026-01-28T19:17:43Z

In reply to nevent1q…jhyw
_________________________

Agreed

Yeah, competitor to tik tok

2026-01-28T15:16:35Z

In reply to nevent1q…2dxv
_________________________

Yeah, competitor to tik tok

Indeed you did! Mashallah and thank you brother!

2026-01-24T14:13:13Z

In reply to nevent1q…hqhu
_________________________

Indeed you did! Mashallah and thank you brother!

Thank you! for the great book. So many great references in it.

2026-01-24T03:36:38Z

In reply to nevent1q…s4h6
_________________________

Thank you! for the great book. So many great references in it.

Simon is probably more right then wrong

2026-01-22T23:44:25Z

In reply to nevent1q…msxp
_________________________

Simon is probably more right then wrong

https://www.youtube.com/watch?v=hITzs7OMDnM

2026-01-19T15:49:53Z

https://www.youtube.com/watch?v=hITzs7OMDnM

Fix the money fix the world!

2026-01-18T19:21:27Z

In reply to nevent1q…fla4
_________________________

Fix the money fix the world!

😂😂😂 Is that for real??

2026-01-18T19:12:35Z

In reply to nevent1q…55qe
_________________________

😂😂😂 Is that for real??

We living in some crazy times

2026-01-14T12:13:06Z

In reply to nevent1q…222e
_________________________

We living in some crazy times

Another great article. Thank you!

2026-01-08T03:43:07Z

In reply to naddr1qq…q24t
_________________________

Another great article. Thank you!

Mashallah!

2025-12-31T05:48:13Z

In reply to nevent1q…e9rc
_________________________

Mashallah!

I remember that 😂😂😂

2025-11-25T18:02:48Z

In reply to nevent1q…yhfr
_________________________

I remember that 😂😂😂

CU is credit union?

2025-11-22T19:50:25Z

In reply to nevent1q…sq6h
_________________________

CU is credit union?

What about JP Morgan?

2025-11-22T17:31:40Z

In reply to nevent1q…rlf3
_________________________

What about JP Morgan?

@nprofile…xdyf @nprofile…acwr can you corroborate this? If ...

2025-11-20T23:31:05Z

GrapheneOS (nprofile…xdyf) final [GrapheneOS] 📱👁️‍🗨️ (nprofile…acwr) can you corroborate this? If its true, what does grapheneoss do to mitigate this

quoting
nevent1q…fwq0
Israel has pre-installed spyware on all Android & iPhones

Precisely!

2025-11-20T12:55:10Z

In reply to nevent1q…uh4r
_________________________

Precisely!

I have a feeling bitcoin is going down big time and a lot of ...

2025-11-20T00:37:59Z

I have a feeling bitcoin is going down big time and a lot of miners are going to get wrecked. Just a feelkng..

Millisats

2025-11-19T03:37:52Z

In reply to nevent1q…7ude
_________________________

Millisats

Really like the journalism from Janta Ka. He should be on nostr ...

2025-11-16T04:47:37Z

Really like the journalism from Janta Ka. He should be on nostr

https://www.youtube.com/watch?v=KyTDbPrKpT8

It looks as though some of the early adopters have forgotten who ...

2025-11-16T00:34:17Z

In reply to nevent1q…yk3j
_________________________

It looks as though some of the early adopters have forgotten who bitcoin is here to replace. Howard Lutnick is a reprehensible human being. Anyone associated with him cannot be trusted IMHO.

Watch out for Peter Todd.

2025-11-14T17:19:55Z

In reply to nevent1q…sy0a
_________________________

Watch out for Peter Todd.

Who cares. We dont need his reserve. He just needs to get out of ...

2025-11-12T17:34:32Z

In reply to nevent1q…c7dj
_________________________

Who cares. We dont need his reserve. He just needs to get out of the way of people trying to stack as much as they can for their families. And he should try to stack some for himself. Don't let these politricksters fool you..

Its time!

2025-11-12T16:42:39Z

In reply to nevent1q…ucvm
_________________________

Its time!

My brother-in-law is an Imam at a mosque in my city. I think he ...

2025-11-12T16:15:14Z

My brother-in-law is an Imam at a mosque in my city. I think he will appreciate this book.

quoting
nevent1q…pjx4
One of the main reasons that some nobody like me ended up having to write a book like this is that scholars that analyze bitcoin do it from a hyper fixation on Fiqh that ends up not being very useful or practical.

Like scholarly analysis will immediately narrow itself to legal classification about whether it’s ‘mal’ or ‘thaman’ or whatever instead of asking what kind of moral order it enables, or the possibility that it could resist institutional riba and state control, or how it could empower the individual Muslim.

This is the tragedy of "Fiqh Maximalism" as it applies to Bitcoin.

And in that vacuum, ordinary Muslims (like you and me!) who actually live under the tyranny of fiat have to step up and articulate the vision the scholars were supposed to. note17ak…3mu7

Anti-Riba money is a very well structured book with a ...

2025-11-12T05:00:23Z

In reply to nevent1q…27m5
_________________________

Anti-Riba money is a very well structured book with a compassionate message to the Ummah to seriously look into Bitcoin. I recommend every Muslim on Nostr get a copy of this work. It is really well done! ابو مريم (nprofile…swpy) I agree, "Making Financial Hijra" should be a work on its own. Perhaps several volumes! Nonetheless, Mbitcoiner (nprofile…2x6d) elegantly goes over hypethetical steps to get to this goal of leaving the usurious fiat system. A good balance of provocation and compassion which should keep any conscience Muslim well engaged. May Allah bless you and your family. Thank you for the great book and hopeful message.

Come check out @npub1f2g…jky4 stream on zap.stream! ...

2025-11-12T02:23:36Z

Come check out 🇰 🇷 🇾 🇵 🇹 🇮 🇽 (npub1f2g…jky4) stream on zap.stream! https://zap.stream/nevent1qqsv2vk5hhw7s4h55k2dqqd85qkdxzg5pmwse78fh5mmdk3y2phn86spz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygz2j9ssnlenchkwca27hrfw9ata0zmgfvr85jsjk5cp5skmpsn0scpsgqqqqq2scuj0q6

No don't know what that is

2025-11-10T14:23:30Z

In reply to nevent1q…vrzc
_________________________

No don't know what that is

Inshallah brother. I'm sitting with it tonight. Almost feel ...

2025-11-09T00:41:24Z

In reply to nevent1q…ytmk
_________________________

Inshallah brother. I'm sitting with it tonight. Almost feel like jumping right to chapter 11: Making Financial Hijra 😉

Thank you. I've tried this but still having the issue. Its ...

2025-11-08T23:10:38Z

In reply to nevent1q…au82
_________________________

Thank you. I've tried this but still having the issue. Its really frustrating.

Just got my copy of Anti-Riba Money @nprofile…2x6d, ...

2025-11-08T23:07:31Z

Just got my copy of Anti-Riba Money
Mbitcoiner (nprofile…2x6d), BitcoinMajlis (nprofile…hzvf)

Said Barre preached Islamic, Scientific, Socialism. It was a ...

2025-11-07T23:13:39Z

In reply to nevent1q…uaec
_________________________

Said Barre preached Islamic, Scientific, Socialism. It was a disaster

Bitcoin is money. Let it circulate!

2025-11-06T22:04:01Z

Bitcoin is money. Let it circulate!

Anyone experience issues with WiFi connectivity on graphene os. ...

2025-11-06T02:25:48Z

Anyone experience issues with WiFi connectivity on graphene os. My phone will not auto-connect or manually connect to my known networks. I've been experiencing this for the last week or so.

#asknostr
npub1235tem4hfn34edqh8hxfja9amty73998f0eagnuu4zm423s9e8ksdg0ht5

npub1hxx76n82ags8jrduk0p3gqrfyqyaxnrlnynu9p5rt2vmwjq6ts3q4sg75y

Delete it bro. X is an evil project.

2025-10-29T12:36:18Z

In reply to nevent1q…v9au
_________________________

Delete it bro. X is an evil project.

You got my vote

2025-10-23T11:57:29Z

In reply to nevent1q…hc38
_________________________

You got my vote

Hollywood and the screen is their main indoctrination tool

2025-10-22T15:03:07Z

In reply to nevent1q…ukrg
_________________________

Hollywood and the screen is their main indoctrination tool

Nostr event nevent1qqsxzfrfpaudj2yj3n76tya7a7sv3wk4799q62hnhdtm0478ru2ewaqzyrl6gkpg2d6p8rytn7h2x3z0y2fz3f0ccul9ydhxlv77jq8c0gnj5pea3zc

2025-10-14T14:43:56Z

Bitcoin is the equal division of Capital. Not through political ...

2025-10-09T17:02:15Z

Bitcoin is the equal division of Capital. Not through political means but through proof of work.

Too many distractions, no incentives to be patient

2025-10-09T01:15:56Z

In reply to nevent1q…3vea
_________________________

Too many distractions, no incentives to be patient

@nprofile…deta who is the creator of ecash, when was it first ...

2025-10-07T01:34:42Z

hal (nprofile…deta) who is the creator of ecash, when was it first created, by who, where. And what was the creator like? What is his back story. Give some details.

The internet is amazing if only you take the time to learn it

2025-10-07T01:32:22Z

The internet is amazing if only you take the time to learn it

How much of a slave do you have to be to have a Ukraine and ...

2025-10-06T21:43:47Z

How much of a slave do you have to be to have a Ukraine and Israel flag on your profile ffs

Wow!

2025-10-02T23:19:22Z

In reply to nevent1q…ekz3
_________________________

Wow!

I agree. People never asks themselves why about anything.

2025-09-28T21:13:16Z

In reply to nevent1q…u23x
_________________________

I agree. People never asks themselves why about anything.

It really is beautiful. Would love to visit

2025-09-25T04:39:46Z

In reply to nevent1q…jk33
_________________________

It really is beautiful. Would love to visit

Not yet released? I have a version from another developer. ...

2025-09-24T23:48:46Z

In reply to nevent1q…j2jr
_________________________

Not yet released? I have a version from another developer. Doesn't quite look like yours

For desktop, I love Nostrudel

2025-09-24T22:31:13Z

In reply to nevent1q…7xd7
_________________________

For desktop, I love Nostrudel

This book is like $2000 on Amazon! Is there anywhere else one ...

2025-09-24T19:11:11Z

In reply to nevent1q…zaez
_________________________

This book is like $2000 on Amazon! Is there anywhere else one could find this book?

💯✅👍

2025-09-24T01:40:49Z

In reply to nevent1q…vmp3
_________________________

💯✅👍

I know right 😂😂

2025-09-20T19:29:11Z

In reply to nevent1q…mygc
_________________________

I know right 😂😂

OK...luckily I had a back up signer..Alhamdulilah.

2025-09-20T18:32:45Z

In reply to nevent1q…wl27
_________________________

OK...luckily I had a back up signer..Alhamdulilah.