Why Nostr? What is Njump?
2023-10-17 20:06:59
in reply to

DuneMessias on Nostr: npub1hk0tv47ztd8kekngsuwwycje68umccjzqjr7xgjfqkm8ffcs53dqvv20pf Erik Cason Buy his ...

npub1hk0tv47ztd8kekngsuwwycje68umccjzqjr7xgjfqkm8ffcs53dqvv20pf

Erik Cason
Buy his book here:

http://cryptosovereignty.org

https://store.bitcoinmagazine.com/products/cryptosovereignty

We people of the world and first citizens of the internet recognize our position in the struggle against global fascism and the perpetual emergency that we live in. We understand the history of those who have touched bottom and the “emergency” that always justifies the Other’s economic expropriation, social marginalization, and ultimately biological liquidation.

We understand that in a world lost to the corruption and avarice of politicians and profiters alike; the most powerful tool at our disposal is our economic power. The ability to choose to allocate our wealth in the commons of crypto is the real state of emergency — it alone can break the whole perverse system of corrupted power that we call law. Only in a system of totalitarian economic and social control would taking back control of one’s wealth and privacy become a revolutionary act.

We understand that through depriving the state and its banking allies of their life-blood — the control of money and power of the gaze — we are introducing the real state of emergency; the general strike on their blood money called fiat. This is a concept of history that understands the greatest robberies ever preformed were done under the watchful eyes of the state and the bludgeons of their minions. By refusing to participate in the disgusting corrupt system of fiat money, broken justice, and social monitoring; and choosing to put our wealth into cryptosystems beyond their power; we have learned that our most potent form of political power is economic power.

The goal of crypto is not to create a new form of sovereignty, law, and prohibition only for us to go through another oscillation of law-destroying, and law-creating violence. The goal is to fundamentally disengage traditional forms of sovereign power, law, and the violence they must always contain, in order to create something better and more fitting for our times. With crypto the sovereign decision becomes the individuals choice alone. The code guarantees and assures itself through cryptographic proofs, which alone makes it sovereign. There are no exceptions.

“Just as in all spheres God opposes myth, mythical violence is confronted by the divine. And the latter constitutes its antithesis in all respects. If mythical violence is lawmaking, divine violence is law-destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythical violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood.”  — Walter Benjamin, Critique of Violence

Through banishing the power of physical force from having anything to do with contractual enforcement of ‘law’ within blockchain systems, crypto totally disengages from traditional forms of sovereignty, law, and prohibition. Crypto creates a novel, new form of sovereignty though cryptographic systems which do not need any form of physical force to support them — just the code alone. This causes for traditional systems of sovereign power to unravel against crypto, as they cannot find a foothold from which they can execute their physical power. Cryptosovereignty is the newfound ability for any single human to choose to put their economic, social, and political power into a new crypto-commonwealth where the rules of the system can never be broken or violated; unlike all forms of contemporary sovereign law. Cryptosovereignty is the newly formed political power that each and every human has to refuse the transgressions and violations of state powers, and to choose to abandon these antiquated systems to create something better together using crypto.

“One day humanity will play with law just as children play with disused objects, not in order to restore them to their canonical use but to free them from it for good.” — Giorgio Agamben, State of Exception
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